Bandha

Bandha = karma gets bound

The four major dimensions of karmic bondage are:

1. Pradesa bandh

Numerical strength of Bond - determined by the yog

Numerable, innumerable or infinite number of karma varganas, depending on the strength of action, may bond on each pradesa of karma body, and on each soul pradesa, (and so on each cell) uniformly.

2. Prakriti bandh

Nature of Karma bond - determined by the yog

At the broad level, karma is pudgala that binds with the soul and affects its manifestations, and ultimately prevents the soul from manifesting its liberated nature.

In terms of types of karma, Jainism makes a functional distinction:

Ghati = directly attacks the soul's spiritual qualities. like Gyaan, Darshan(It entails perception and understanding separately), Charitra and Virya
Aghati = determines the machinery and circumstances of worldly embodiment.

And there is an important consequence:

Aghāti karmas cannot by themselves prevent moksha once the Ghāti karmas have been destroyed.

A kevali still has the four Aghati karmas remaining. They determine things such as body, lifespan and residual experience, but they no longer prevent the manifestation of Keval Gyaan, Keval Darshan, etc. They exhaust at the end of the final life, and then the soul becomes Siddha.

Karma Types and Subtypes

3. Sthiti bandh

Duration of bond - determined by Kashay

The karma remains bound to the karma body for certain duration of time. This duration is determined by passions active in the soul and it consists of passive and active duration. In the passive period called abadhakala the karma exercises no effect on the soul. In the active or experience period the karma manifests itself and the soul experiences the prescribed effect of the karma.

4. Anubhaga bandh

Intensity of bond - determined by Kashay

The intensity of good or bad experience when the karma becomes active depends on the intensity of the bond which is pre decided at the time of bondage of karma. The intensity of bond is determined by the total amount and quality of passions present in the soul. The intensity of bond is the real power of karma. The other three properties shall be of marginal value if the intensity of bond is low for the intensity of experience by the soul shall be mild on rise of karma. This means that the passions are the controlling forces in the experiences made by the soul

1. Sthanak (स्थानक): Intensity of Karmic Fruit

Sthanak measures the potency or degree of impact (Rasa / Anubhaga) that a karma delivers when it matures (Udaya). It describes how strongly the soul will experience pleasure or pain.

Key Mechanics:

Classifications & Traditional Analogies:

Degree Level Inauspicious (Paap) Analogy Auspicious (Punya) Analogy
Eksthanak 1-Tier (Mildest) Lata (Creeper): Flexible, easily snapped. Nimba (Leaf): Subtle, faint sweetness.
Dvisthanak 2-Tier (Moderate) Kashtha (Wood): Firm, wooden stick. Guda (Jaggery): Moderate sweetness.
Tristhanak 3-Tier (Strong) Asthi (Bone): Dense and hard to break. Sharkara (Sugar): High sweetness.
Catursthanak 4-Tier (Extreme) Pathar (Stone): Solid, unyielding rock. Amrita (Nectar): Supreme, ultimate delight.

2. Structural States of Bondage: Malleability of the Karma

This classification measures the persistence or editability (Karanas) of a karmic bond before it reaches fruition. It determines how easily a bound karma can be altered, shifted in timing, or neutralized through spiritual practices.

Classifications (from Least to Most Rigid):

Core Relationship Between the Two

A karma can exist in any combination of these two independent dimensions (e.g., a karma can be Eksthanak + Nikachit [weak, but locked], or Catursthanak + Sprusta [extremely strong, but easily erased]).